Shalom friends, It has been some time since I last shared words here. Longer than I would have preferred. As it is written, “Man plans his way, but Yahovah directs his steps” (Proverbs 16:9). Life unfolds in ways we do not always anticipate, and seasons come that require our attention elsewhere. This has been such a season. I also want to say this clearly: I have not relied on automation or artificial means to continue posting in my absence. Our sages teach that words of Torah must come from a מקום של אמת—a place of truth. If I am to share, it must be from what I am actively learning, wrestling with, and living. Not from something generated to fill space. Better מעט בכוונה— a little with intention —than much without heart. I am grateful for those who have remained, who continue to seek, to study, and to walk this path with sincerity. With Yahovah’s help, I am returning to a place of sharing again. May our words be established in truth, and may we grow in understanding together. ...

Recently, I engaged with a post on the AskGramps website discussing the question of Sunday as the Sabbath. I offered a response grounded in scripture and Restoration theology. That response was later removed by the site’s moderators. I do not presume intent, nor do I take offense. Questions surrounding the Sabbath have long been shaped by inherited tradition, cultural practice, and historical development. The Restoration invites us to reexamine such questions carefully, not to unsettle faith, but to refine it through revealed truth. One of the great gifts of the Restoration is that it does not ask us to rely solely on post-apostolic tradition or majority practice. It calls us back to first principles, to Creation, covenant, and the direct word of the Lord. With that spirit in mind, I am reposting my full response here, not as a critique of others, but as a contribution to ongoing study and sincere inquiry. I offer it in the hope that it will encourage thoughtful engagement with the...

  1. The Weekly Anchor: Sabbath as the True Rhythm of Time Before Yahovah ever gave Israel a calendar, He gave time itself a heartbeat . “And Elohim blessed the seventh day and sanctified it…” (Genesis 2:3) This is the first thing in Scripture called holy. Not land. Not people. Not buildings. Time. Every week, Yahovah built in a return point. A stopping place. A re-alignment. The Sabbath is not a memorial of the past only. It is a foretaste of the Kingdom . Hebrews tells us that there “remains a Sabbath rest for the people of God” (Hebrews 4:9). Every Sabbath is a rehearsal of the world to come. So the Torah calendar does not “turn over” once a year. It breathes every seven days . If you want to orient your life around Yahovah’s time, this is where it begins. Not with January 1. Not with a trumpet blast. But with rest, trust, and cessation. Sabbath is the weekly confession that Yahovah is Creator, Provider, and King. 2. The Redemption Reset: Aviv / Passover as the T...

Did Yeshua Teach a New Law? A Look at Torah and the Messiah Let’s start with a simple but profound statement from Yeshua: “If you love Me, keep My commandments.” (John 14:15) At first glance, this seems straightforward—love for Yeshua is demonstrated through obedience. But obedience to what? Some claim Yeshua brought a brand-new law, something separate from the Torah given at Sinai. But if we listen carefully to His own words, we find that’s not the case. “Do not think that I came to abolish the Torah or the Prophets! I did not come to abolish, but to fulfill.” (Matthew 5:17, TLV) The Greek word here for “fulfill” (πληρόω, plēroō ) doesn’t mean “to end” but rather to bring to full expression, to uphold, or to properly teach. In other words, Yeshua wasn’t dismantling the Torah—He was clarifying its true intent. He rebuked those who nullified God’s commandments with their traditions (Mark 7:6-9) and made it clear that the Torah still stands: “Whoever therefore breaks one of the least o...

 When the Shelf Breaks: The Doctrine of God Introduction The nature of God has long been a subject of theological inquiry and debate. For Latter-day Saints (LDS), the understanding of God has undergone significant development, particularly in the shift from the early view of God as a finite, exalted man to the more traditional Christian understanding of an eternal, omnipotent being. This article will explore the doctrinal evolution of God’s nature within the LDS tradition, drawing upon scripture, the teachings of modern prophets, and insights from contemporary scholars who discuss these shifts in a positive light. Understanding God’s nature is essential to fostering a deeper relationship with Him and understanding His plan for His children. Key Aspects/Points God as an Exalted Man in Early LDS Doctrine In the early days of the Church, Joseph Smith taught that God the Father was once a mortal man who progressed to become exalted. This doctrine, often referred to as the "doctrine of...

 When the Shelf Breaks: The Book of Abraham Introduction The Book of Abraham, a sacred text in the Pearl of Great Price, has been a topic of significant discussion and debate since its translation by Joseph Smith. Central to these discussions are concerns about the translation process, particularly following the discovery of the Egyptian papyri from which Joseph Smith is said to have translated the book. Critics often point to the lack of direct linguistic connection between the papyri and the content of the Book of Abraham, questioning the authenticity of the translation. However, many modern scholars, including those from the Isaiah Institute, as well as contemporary authors and modern prophets, offer a more nuanced understanding. They suggest that the Book of Abraham is not merely a product of linguistic translation, but rather a profound spiritual text that conveys deep doctrinal truths. In this blog post, we will explore the key concerns surrounding the translation of the Book...

 When the Shelf Breaks: The First Vision Accounts Introduction The First Vision is a foundational event in the history of The Church of Jesus Christ of Latter-day Saints. It marks the moment when Joseph Smith, a young boy in the early 1800s, sought divine guidance and was visited by heavenly beings. However, there are discrepancies in Joseph Smith's various accounts of the First Vision, particularly regarding the details of who appeared to him and what was said. Understanding these variations is essential for gaining a deeper insight into the historical context and the evolving nature of Joseph Smith's spiritual experiences. Additionally, examining modern psychology on witness testimony and insights from scripture and modern prophets can help us better understand these differences. Key Aspects/Points Multiple Accounts of the First Vision Joseph Smith provided several accounts of his First Vision over the years, each with different details. The earliest known account was writte...

 When the Shelf Breaks: Polygamy (Celestial Plural Marriage) Introduction The practice of polygamy, especially as it relates to Joseph Smith, the founder of The Church of Jesus Christ of Latter-day Saints, has been a topic of much discussion and sometimes controversy. Joseph Smith introduced the practice of plural marriage in the early days of the church, and it has been the subject of various interpretations. This post explores Joseph Smith's practice of polygamy, including his marriages to young women, women already married to other men, and the secrecy surrounding it. We will also examine how this practice aligns with the teachings of scripture and modern prophets, offering a broader understanding of its spiritual significance. Key Aspects/Points Joseph Smith's Introduction of Plural Marriage Joseph Smith introduced the principle of plural marriage (polygamy) in the early 1840s, a practice that was not widely understood or accepted at the time. This principle was revealed t...

 When the Shelf Breaks: Translation of the Book of Mormon Introduction The translation of the Book of Mormon is one of the most miraculous events in religious history. Joseph Smith, a young prophet in the early 19th century, claimed to have translated the Book of Mormon from ancient records by the gift and power of God. Over time, questions have arisen regarding the process, especially concerning the use of a seer stone in a hat and the apparent inconsistencies in the translation method. This blog post will address these questions, incorporating insights from scripture, modern prophets, and historical accounts to provide a clearer understanding of how the translation occurred and its spiritual significance. Key Aspects/Points The Role of the Seer Stone Joseph Smith used a seer stone during the translation of the Book of Mormon. A seer stone is mentioned in the scriptures as a tool for revelation (see Mosiah 8:16-18). In the early years of his prophetic ministry, Joseph Smith used a...

When the Shelf Breaks: The Book of Mormon's Historicity Introduction The Book of Mormon is a central text for millions, recounting the history of ancient civilizations in the Americas, particularly the Nephites and Lamanites. The historicity of these peoples has been a subject of ongoing debate, especially regarding archaeological and genetic evidence. While mainstream science has not provided definitive proof of these civilizations, there are findings that some interpret as aligning with the Book of Mormon's narrative. In this post, we explore both the concerns and the findings that may support its historicity. Key Aspects/Points The Nephites and Lamanites in the Book of Mormon The Book of Mormon describes two primary groups: the Nephites, who are portrayed as a righteous and prosperous people, and the Lamanites, their more rebellious and warlike counterparts. These groups, according to the text, are descendants of Israelites who left Jerusalem around 600 BCE and settled in th...